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“Early Christians transformed the world by thinking different and living different, not by complaining about everybody else’s morals.”

—Alan Wilson

“‘You are destroying yourself,’ he cried. ‘You have the inclination to be alone and to dream and you are afraid of dreams. You want to be like others in town here. You hear them talk and you try to imitate them.’”

—Sherwood Anderson

“On earth we are wayfarers, always on the go. This means that we have to keep on moving forward. Therefore be always unhappy about what you are if you want to reach what you are not.”

—St. Augustine

“In the third month they began to pile up the heaps, and finished them in the seventh month.”

—2 Chronicles 31:7 (ESV)

“There would so much less laughter in the world if evil people stopped talking.”

—MadPriest

“Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry…”

—Ecclesiastes 8:15

“Did they teach you how to question when you were at the school? Did the factory help you grow? were you the maker or the tool?”

—Ewan MacColl

“Happiness happens when you are not thinking about it, when you are inhabiting your body comfortably…when you feel at peace with yourself and the world. When we live overprotective, overstimulated lives we expect more all the time, we find it hard to be unself-conscious and just do what we do; we overanalyse.”

—Rowan Williams

“You can never win a war against terror as long as there are conditions in the world that make people desperate—poverty, disease, ignorance, et cetera….I think people are beginning to realize that you can’t have pockets of prosperity in one part of the world and huge deserts of poverty and deprivation and think that you can have a stable and secure world.”

—Desmond Tutu

“The distrust of wit is the beginning of tyranny.”

—Edward Abbey
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Rhode Island strikes blow for sanctity of gay marriage

In a 3-2 decision last Friday, the Rhode Island supreme court ruled that Cassandra Ormiston and Margaret Chambers, a lesbian couple married in Massachusetts in 2004 cannot divorce in Rhode Island. The decision elevates same-sex marriage to a higher, more sacred plane than heterosexual marriage: While straight Rhode Islanders may divorce, gay marriage is a lifelong commitment.

The Fountain Street Fishwrap described the decision thusly:

The statute that empowers Family Court to “hear and determine all petitions for divorce from the bond of marriage” was enacted in 1961. But what did its authors mean by “marriage”?

Trying to determine the intended meaning of the word, the justices did what most people would do, they consulted a dictionary—albeit one 45 years old—to figure out what the authors of the law were trying to say.

Actually, according to the ruling [PDF] they consulted several dictionaries published around 1961. Unsurprisingly, they all described “marriage” as a relationship involving one man and one woman.

Arthur S. Leonard, of the New York Law School, agrees with the dissenting opinion: the majority, he says, “violated one of the basic rules of statutory interpretation—that no provision is to be construed in isolation, but only as a part of the whole statute in order to accomplish the legislative purpose.” In other words, they should have considered that, to a court responsible for granting divorces and annulments, “marriage” means “a relationship for which a marriage license exists.” Leonard continues:

The majority seems to think that because a particular marriage—in this case, a same-sex marriage—is not the kind of marriage approved or accepted or envisioned by R.I. legislators in 1961 (or today, for that matter), then their decision to give the Family Court jurisdiction to receive petitions for divorces from “marriage” must be limited to the kinds of marriages they were then thinking about. But, as dissenting Justice Suttell points out, R.I. courts have jurisdiction to grant divorces regardless whether R.I. law would consider the marriage in question to be valid. For example, an incestuous marriage contracted in another state would be considered void and illegal in R.I., but that would not deprive a R.I. Family Court judge from granting a divorce to a R.I. resident who was party to such a marriage. Similarly, a marriage that might be void because a party was underage or was incapable of giving valid consent to marry, or a polygamous marriage… in any of these cases, a party finding themselves in such a marriage would be entitled to petition for a divorce. That an incidental part of the case would be a decision by the Family Court that the marriage was void from its inception would not serve to deprive the Family Court of jurisdiction to “declare the status of the parties.”

Aside from Leonard and the ProJo’s treatments, the best resources on this case are provided by GLAD, which, quoting the dissenting opinion in the case, points out that the Orniston and Chambers “are left in a virtual legal limbo,” and JURIST, which chronicles some of the history of this case, as do the comments in Leonard’s article.

Field Reports:

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